Judas by Bruce Chilton

Yudah, one of the most common Aramaic names among Jews during the first-century, becomes “Judas” in English. One of Jesus’ brothers bore this name (Mark 6:3); so did a disciple who carried the nickname “the Twin,” giving us Judas Thomas (in the Gospel according to Thomas). But the most well-known man to bear the name was Judas called Iscariot. That designation might be a reference to a town or village, but rendered into Aramaic, Iscariot can also mean “man of pollution,” signaling Judas’ infamy. Although he was one of the twelve followers selected by Jesus to represent him as his agents, Judas is remembered preeminently as the disciple who betrayed Jesus.

Toward the close of the Gospel narrative, Judas goes to the Jewish high priest in order to reveal Jesus’ location to the authorities. They follow Judas to Jesus at the place called Gethsemane, and Judas greets his master with the customary kiss. The local Judean authorities deliver Jesus to the Roman prefect Pontius Pilate, who arranges crucifixion, a Roman method of dealing with crimes against the empire.

The Gospel of Matthew narrates Judas’ regret when he learns that Jesus is condemned; he then commits suicide (Matt 27:3-8). In this scene, Judas attempts to return thirty pieces of silver he had been paid prior to the betrayal, but the authorities in the temple refuse to touch it. Judas hangs himself while they use the funds to buy a cemetery for strangers called “Field of Blood.” In contrast to Matthew’s emphasis on Jewish complicity before and after the betrayal, the book of Acts has Judas dying in a fall that disemboweled him after he bought the field, so that his own blood earns the field its name (Acts 1:18-20). The barren impurity of Judas is more important to Acts than is the issue of Jewish culpability.

What motivated Judas, according to the Gospels?

The Gospels address his motivation in two ways, both of them theological. One explanation is that Satan entered into Judas, in effect possessing him (Luke 22:3). On the other hand, in the story of the Last Supper, Jesus says that one of those eating with him will hand him over as part of his necessary course to death (Luke 22:21). So side by side with the explanation of Satanic possession, there is another, involving divine necessity. John’s Gospel, the last to be written, combines the two explanations. It has Jesus hand Judas a piece of food, telling him to act quickly, and says that from that moment Satan entered into Judas (John 13:26-27). This motif of Judas and Jesus as complicit in the actions that led up to Jesus’ death is developed in the later Gospel of Judas, which does not appear in the canonical Bible.

These divergent theological explanations reflect the ambivalence in the Greek word used to describe Judas as a betrayer. Although the verb paradidomi can be used in the sense of “betray,” it can also mean “hand over” or “deliver.” The very same word is used in the Gospels when Jesus speaks of the necessity of his being delivered to the authorities (see, for example, Mark 9:31, Mark 10:33, and Mark 14:41).

Why did Judas’ action result in Jesus’ death?

By the time that Judas consulted with Caiaphas, the Roman-appointed high priest, Jesus had stormed into the temple with his followers and upset commercial arrangements there (Mark 11:15-17, Matt 21:12-17, Luke 19:45-48, John 2:13-22). Jesus compounded this direct challenge to the most central religious institution of his time with a claim to set up an alternative sacrifice. If we appreciate Jesus’ Last Supper in its original setting, we can understand the underlying motive of Judas’ “betrayal” of his master.

Jesus had long taken part in fellowship meals with followers. But after his occupation of the temple, he began to say over the wine, "This is my blood," and over the bread, "This is my body" (Matt 26:26-28, Mark 14:22-24, Luke 22:17-20, 1Cor 10:16-17, 1Cor 11:24-25). He proclaimed that this “blood,” symbolized by the wine, was equivalent to actual blood poured onto the altar. “This bread is my body,” he said, to replace the meat customarily offered in the same way. This claim to replace ordinary sacrifice disturbed many of the disciples, Judas included (John 6:60-71), because it displaced the Jerusalem temple as the central focus of worship in Judaism. Judas sought an opportunity to inform the priests when Jesus would be close enough to the temple so that their police could seize him. But the high priest had no authority to crucify: that was a uniquely Roman means of execution.

Unknown to Judas and to Jesus, Pontius Pilate had to contend with the loss of his backer in Rome, named Sejanus. When Sejanus was toppled from power and killed, Pilate needed to make common cause with Caiaphas for political reasons. They formed a deadly alliance that created the conditions for Jesus’ crucifixion, giving Judas the dubious honor of being remembered as Jesus’ betrayer. Although his full motivations cannot be known precisely, Judas may have wished to do no more than frighten his teacher back to Galilee, away from the controversies in Jerusalem. The unexpected events in Rome that had made Pilate and Caiaphas into allies made Judas’ memory synonymous with treachery.

Bruce Chilton, "Judas", n.p. [cited 5 Dec 2022]. Online:


Bruce Chilton

Bruce Chilton
Professor, Bard College

Bruce Chilton is Bernard Iddings Bell Professor of Religion at Bard College and author of Rabbi Jesus: An Intimate Biography (Doubleday, 2000) and The Way of Jesus: To Repair and Renew the World (Abingdon, 2010).

Judas Iscariot, the “betrayer” of Jesus described both as possessed by Satan and as acting according to God’s purpose, found his loyalty divided between his rabbi and the temple establishment.

Did you know…?

  • "Judas” was one of the most common names in ancient Judaism.
  • "Iscariot” may be a nickname, referring to “man of pollution” in Aramaic.
  • Judas’ alleged suicide is differently described in Matthew and in Acts.
  • Judas is described in the Gospels as acting by divine necessity, not just Satan’s prompting.
  • Judas acted on concerns shared by other disciples.
  • Judas could not have expected crucifixion to be the result of informing on Jesus to the high priest.

A broad, diverse group of nations ruled by the government of a single nation.

A gospel is an account that describes the life of Jesus of Nazareth.

Contaminated as a result of certain physical or moral situations, and therefore prohibited from contact with holy things. (See also: "purity" (HCBD).)

Relating to or associated with people living in the territory of the southern kingdom of Judah during the divided monarchy, or what later became the larger province of Judah under imperial control. According to the Bible, the area originally received its name as the tribal territory allotted to Judah, the fourth son of Jacob.

A written, spoken, or recorded story.

Mark 6:3

3Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?” And they took offense at ... View more

Matt 27:3-8

The Suicide of Judas
3When Judas, his betrayer, saw that Jesus was condemned, he repented and brought back the thirty pieces of silver to the chief priests and ... View more

Acts 1:18-20

18(Now this man acquired a field with the reward of his wickedness; and falling headlong, he burst open in the middle and all his bowels gushed out.19This becam ... View more

Belonging to the canon of a particular group; texts accepted as a source of authority.

Characteristic of a deity (a god or goddess).

Relating to thought about the nature and behavior of God.

(Luke 22:3

3Then Satan entered into Judas called Iscariot, who was one of the twelve;

Luke 22:21

21But see, the one who betrays me is with me, and his hand is on the table.

John 13:26-27

26Jesus answered, “It is the one to whom I give this piece of bread when I have dipped it in the dish.” So when he had dipped the piece of bread, he gave it to ... View more

Mark 9:31

31for he was teaching his disciples, saying to them, “The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being kill ... View more

Mark 10:33

33saying, “See, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death; t ... View more

Mark 14:41

41He came a third time and said to them, “Are you still sleeping and taking your rest? Enough! The hour has come; the Son of Man is betrayed into the hands of s ... View more

Before the Common Era; a notation used in place of B.C. ("before Christ") for years before the current calendar era.

The religion and culture of Jews. It emerged as the descendant of ancient Israelite Religion, and is characterized by monotheism and an adherence to the laws present in the Written Torah (the Bible) and the Oral Torah (Talmudic/Rabbinic tradition).

Mark 11:15-17

Jesus Cleanses the Temple
15Then they came to Jerusalem. And he entered the temple and began to drive out those who were selling and those who were buying in th ... View more

Matt 21:12-17

Jesus Cleanses the Temple
12Then Jesus entered the temple and drove out all who were selling and buying in the temple, and he overturned the tables of the money ... View more

Luke 19:45-48

Jesus Cleanses the Temple
45Then he entered the temple and began to drive out those who were selling things there;46and he said, “It is written,
‘My house shall ... View more

John 2:13-22

Jesus Cleanses the Temple
13The Passover of the Jews was near, and Jesus went up to Jerusalem.14In the temple he found people selling cattle, sheep, and doves, ... View more

Matt 26:26-28

The Institution of the Lord's Supper
26While they were eating, Jesus took a loaf of bread, and after blessing it he broke it, gave it to the disciples, and said ... View more

Mark 14:22-24

The Institution of the Lord's Supper
22While they were eating, he took a loaf of bread, and after blessing it he broke it, gave it to them, and said, “Take; thi ... View more

Luke 22:17-20

17Then he took a cup, and after giving thanks he said, “Take this and divide it among yourselves;18for I tell you that from now on I will not drink of the fruit ... View more

1Cor 10:16-17

16The cup of blessing that we bless, is it not a sharing in the blood of Christ? The bread that we break, is it not a sharing in the body of Christ?17Because th ... View more

1Cor 11:24-25

24and when he had given thanks, he broke it and said, “This is my body that is for you. Do this in remembrance of me.”25In the same way he took the cup also, af ... View more

John 6:60-71

The Words of Eternal Life
60When many of his disciples heard it, they said, “This teaching is difficult; who can accept it?”61But Jesus, being aware that his di ... View more

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