Judean Philosophies by Steve Mason


The passage, famous passage in Antiquities (book) 18, that describes the four schools or philosophies of Judea—the Pharisees, the Sadducees, Essenes, and an unnamed fourth philosophy—they provide a good example of misreading Josephus; that is, I’ve just said it’s important to read him but the problem is that if you read him superficially and take him simply at face value, you misunderstand what’s going on in the text. This is an intelligent author and not a mine of data that you can simply reach into and pull out what you need for thinking about the New Testament, for example.

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So, in this case, in four other passages, Josephus tells us that there are three philosophies, the Pharisees, Sadducees, and Essenes and only three and he’s consistent about this all the way through his writing.

Many people think that because of these three, members of the Pharisees, Sadducees, and Essenes would recognize each other as one of the three philosophies; and they even think that there was such a thing as a fourth philosophy whose members in the marketplace would recognize each other—“you belong to the fourth philosophy the way I do.”

Well, I would like to say that this is a complete literary invention of Josephus, on the spot, in Antiquities 18 and it has to do with what he’s writing about there. So he mentions a fellow named Judas of Galilee and says he introduced a novel philosophy, namely one of rebellion against leaders so this has nothing to do with traditional Judean life.

He goes into the others, he says we only have three philosophies and he says, well this was like a fourth philosophy and it’s really intrusive and it’s not part of our tradition; so clearly he’s just inventing that for his literary purposes. He only thinks there are three and even those three are not something that is simply real life. If you asked a Greek how many philosophical schools are there, they would vary in their answers. Some would say two, maybe stoics and Epicureans; some would say ten and include the Pythagoreans and academicians and so on, cynics. It’s up to the individual person and Josephus chooses three and sticks with three, but that doesn’t mean we should think that there were three such things called philosophies in ancient Judea.


Steve Mason

Steve Mason
Professor, University of Groningen

Steve Mason is Professor Emeritus of Ancient Mediterranean Religions and Cultures at the faculty of theology and religious studies of the University of Groningen. He is an expert in the history and literature of the eastern Mediterranean under Roman rule, especially Roman Judaea, the Jewish historian Flavius Josephus, and Christian-Jewish-Roman relations. He has authored and edited numerous books on Josephus.

Relating to or associated with people living in the territory of the southern kingdom of Judah during the divided monarchy, or what later became the larger province of Judah under imperial control. According to the Bible, the area originally received its name as the tribal territory allotted to Judah, the fourth son of Jacob.

Common Era; a notation used in place of A.D. ("Anno Domini") for years in the current calendar era, about the last 2,000 years.

Followers of a Greek philosophy that emphasized simplicity, self-sufficiency, and the rejection of outside influences.

An ascetic sect of early Judaism whose adherents probably included the inhabitants of Qumran (the site of the Dead Sea Scrolls).

A Jewish historian from the first century C.E. His works document the Jewish rebellions against Rome, giving background for early Jewish and Christian practices.

the southern kingdom of Judah during the divided monarchy or what later became the larger province under imperial control

Of or related to the written word, especially that which is considered literature; literary criticism is a interpretative method that has been adapted to biblical analysis.

A collection of first-century Jewish and early Christian writings that, along with the Old Testament, makes up the Christian Bible.

In ancient Greek culture, the different strains of thought within more formal philosophical inquiry; some that relate to the Bible and its study are Stoicism, sophistry, and Cynicism.

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