Prophets and Wealth by Roger Nam


A prophetic condemnation of wealth is very surprising because in the Hebrew Bible, wealth is often a form of blessing, just pure wealth.  For example, to Abraham, God promises, I will give you progeny; I will give you people; and I will give you land; the two most important assets in creating wealth. 

But what happened in the eighth century is that the wealth was being generated unjustly; and so you have a merging—from the north, Amos and Hosea, from the south, Micah and Isaiah—that’s condemning this gain of wealth, not just wealth in itself, but the gain of wealth through unjust means. 

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For example, Amos, the most vociferous of all these prophets, he makes no reference to idolatry.  Now what kind of prophet makes no reference to idolatry?  But for Amos, this exploitive, economic, unjust gain was so distasteful that that was his focus of condemnation.  It was: “why are generating this through exploiting the poor?” and that’s what makes it so surprising and interesting that the prophets arise with such a strong voice against the generation of wealth.


Roger Nam

Roger Nam
Assistant Professor, George Fox Evangelical Seminary

Roger Nam is assistant professor of biblical studies at George Fox Evangelical Seminary. His research interests include Late Bronze Age civilizations and the economy of the ancient Near East. He is the author of Portrayals of Exchange in the Book of Kings (Brill, 2012).

A West Semitic language, in which most of the Hebrew Bible is written except for parts of Daniel and Ezra. Hebrew is regarded as the spoken language of ancient Israel but is largely replaced by Aramaic in the Persian period.

Worship of a diety or cultural value not associated with the one, true, God.

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